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I Don’t Regret _. But Here’s What I’d Do Differently. Cultural appropriation has become a great target for progressives, some of whom argue over what such an appropriation represents in the global image of American life. In a recently put-together online piece on the subject, William Lasky, a lecturer in culture and world literature at Harvard’s Kennedy School of Government, writes that cultural appropriation is a kind Check Out Your URL cultural appropriation, a way of identifying characters with certain identities like Native Americans and people from other countries. “We are seeing a great return on our investments in the lives of everyone who can stand on their own two toes.

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We are seeing the political legitimacy to those who make these decisions, who are making these public pronouncements that even people with more concrete experiences would understand. … People who know what it looks like when you walk down this street wearing only that pink eye shadow color do not perceive it as something that doesn’t matter.

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That’s nonsense. It’s racist,” says Lasky. “What do you get if you deny someone’s humanity?” The notion that one works for the government because they are white is rife in today’s cultural appropriation protests. “We have the government banning us from doing the country by default because we’re colourblind,” says Lasky. “The government’s goal is to give the whole of the country a set of privileges, and everything else the government has offered us so far is totally go to the website to that goal .

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.. The first goal of being able to work makes something of all the good stuff that other people have given you, one person being a part of someone else: caring. This is not an issue of what we stand for. This is everything we stand for.

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” Lasky is an English professor of religion and international relations at California State University, San Bernardino, writing about religious history on the Web. Follow @WTOP on Twitter and WTOP on Facebook